[194] and are of great importance for the relation of philosophy and theology. This is the one problem, with which we have to deal. The other problem is an application of what l said in principle, and this application is especially needed in order to make my point completely convincing, namely how special philosophies, and special philosophical problems (naturalism and idealism, nominalism and realism, static and dynamic philosophy, etc.)---how in the solutions given by the philosophers to these mere philosophical problems the two elements which l have distinguished in the beginning of this lecture, APPEAR, ARE MANIFEST, and can be seen, namely the element of detached observation,^a in [the] special sense philosophical^b element, and on the other hand the element of ultimate concern, the element of faith. ^cNow l believe that it is possible, almost page by page, to analyze a philosopher from the point of view of this distinction. I will close with a personal experience. When I first read John Dewey,^d l was told, "Now here you have a philosopher without any religious and metaphysical presuppositions." After two pages, I had discovered a DOZEN---and that, I will show next time.