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            <pb facs="#facs_1" n="TLx-0044-1.jpg" xml:id="img_0001" corresp="https://id.acdh.oeaw.ac.at/tillich-lectures/TLx-0044-1.jpg"/>
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               <lb facs="#facs_2_tr_1_tl_1" n="N001"/><hi style="text-decoration: underline;">Religion and Culture</hi>
               <lb facs="#facs_2_tr_1_tl_2" n="N002"/><hi style="text-decoration: underline;">Cole Lectures</hi>
               <lb facs="#facs_2_tr_1_tl_3" n="N003"/>- THE COLE LECTURES -
               <lb facs="#facs_2_tr_1_tl_4" n="N004"/>The Cole Lectures were endowed by the late E. W.
               <lb facs="#facs_2_tr_1_tl_5" n="N005"/>Cole, of Nashville, in 1893, and have been sponsored
               <lb facs="#facs_2_tr_1_tl_6" n="N006"/>
               <lb facs="#facs_2_tr_1_tl_7" n="N007"/>annually by the Vanderbilt University Divinity
               <lb facs="#facs_2_tr_1_tl_8" n="N008"/>School ever since: Dr. <rs type="person" ref="#tillich_person_id__1928">Tilich</rs>'s lectures will be the
               <lb facs="#facs_2_tr_1_tl_9" n="N009"/>sixty-sixth in the famous series.
               <lb facs="#facs_2_tr_1_tl_10" n="N010"/>LODGING. The following are located adjacent to the
               <lb facs="#facs_2_tr_1_tl_11" n="N011"/>Vanderbilt campus. For reservations write directly.
               <lb facs="#facs_2_tr_1_tl_12" n="N012"/>Allen Hotel, 2004 West End Avenue. Single $6 up;
               <lb facs="#facs_2_tr_1_tl_13" n="N013"/>double $3.50 up. Dormitory rooms (4-5 persons per room)
               <lb facs="#facs_2_tr_1_tl_14" n="N014"/>$2.50 per person. Coffee shop.
               <lb facs="#facs_2_tr_1_tl_15" n="N015"/>Anchor Morel, 1921 West End Avenue. Single $7 up.
               <lb facs="#facs_2_tr_1_tl_16" n="N016"/>Family rates. Near Allen Hotel coffee shop.
               <lb facs="#facs_2_tr_1_tl_17" n="N017"/>
               <lb facs="#facs_2_tr_1_tl_18" n="N018"/>Medical Arts Building, 1211 21st Avenue, South.
               <lb facs="#facs_2_tr_1_tl_19" n="N019"/>Double rooms $5 per person; $8 for two. Coffee shop.
               <lb facs="#facs_2_tr_1_tl_20" n="N020"/>The Convocation Chairman will assist with special
               <lb facs="#facs_2_tr_1_tl_21" n="N021"/>problems of housing, but the Divinity School cannot
               <lb facs="#facs_2_tr_1_tl_22" n="N022"/>assume responsibility for reservations.
               <lb facs="#facs_2_tr_1_tl_23" n="N023"/>
               <lb facs="#facs_2_tr_1_tl_24" n="N024"/>MEALS. The Vanderbilt University cafeteria in Rand
               <lb facs="#facs_2_tr_1_tl_25" n="N025"/>Hall will be open to Convocation guests. The food is
               <lb facs="#facs_2_tr_1_tl_26" n="N026"/>excellent and the prices are reasonable.
               <lb facs="#facs_2_tr_1_tl_27" n="N027"/>A MAP of che Vanderbilt campus showing many of the
               <lb facs="#facs_2_tr_1_tl_28" n="N028"/>adjacent hotels, motels, and restaurants is available on
               <lb facs="#facs_2_tr_1_tl_29" n="N029"/>request.
               <lb facs="#facs_2_tr_1_tl_30" n="N030"/>CONVOCATION OFFICE: Room E, Wesley Hall
               <lb facs="#facs_2_tr_1_tl_31" n="N031"/>ALpine 4-5411, extension 572
               <lb facs="#facs_2_tr_1_tl_32" n="N032"/>James D. Glasse, Convocation Chairman
            </p>
            <p facs="#facs_2_tr_2">
               <lb facs="#facs_2_tr_2_tl_1" n="N001"/>[Abbildung]
            </p>
            <p facs="#facs_2_tr_3">
               <lb facs="#facs_2_tr_3_tl_1" n="N001"/>Spring Convocation 
               <lb facs="#facs_2_tr_3_tl_2" n="N002"/>Cole Lectures and Ministers' Convocation 
               <lb facs="#facs_2_tr_3_tl_3" n="N003"/>April 6-9, 1959
               <lb facs="#facs_2_tr_3_tl_4" n="N004"/>Vanderbilt University Divinity School 
               <lb facs="#facs_2_tr_3_tl_5" n="N005"/>Nashville 5 Tennessee
               <lb facs="#facs_2_tr_3_tl_6" n="N006"/>
               <lb facs="#facs_2_tr_3_tl_7" n="N007"/>
               <lb facs="#facs_2_tr_3_tl_8" n="N008"/>
               <lb facs="#facs_2_tr_3_tl_9" n="N009"/>
               <lb facs="#facs_2_tr_3_tl_10" n="N010"/>
               <lb facs="#facs_2_tr_3_tl_11" n="N011"/>
               <lb facs="#facs_2_tr_3_tl_12" n="N012"/>
               <lb facs="#facs_2_tr_3_tl_13" n="N013"/>
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               <lb facs="#facs_2_tr_4_tl_2" n="N002"/>
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               <lb facs="#facs_3_tr_1_tl_1" n="N001"/>"Religion &amp; Culture" FOUNDATION LECT: 1959
               <lb facs="#facs_3_tr_1_tl_2" n="N002"/>
               <lb facs="#facs_3_tr_1_tl_3" n="N003"/>
               <lb facs="#facs_3_tr_1_tl_4" n="N004"/>
               <lb facs="#facs_3_tr_1_tl_5" n="N005"/>
               <lb facs="#facs_3_tr_1_tl_6" n="N006"/>THE PROGRAM
               <lb facs="#facs_3_tr_1_tl_7" n="N007"/>Cole Lectures on "Religion and Culture“ by Dr. Paul <rs type="person" ref="#tillich_person_id__1928">Tillich</rs>
               <lb facs="#facs_3_tr_1_tl_8" n="N008"/>Sermons by Dr. J. Wallace <rs type="person" ref="#tillich_person_id__3864">Hamilton</rs>
               <lb facs="#facs_3_tr_1_tl_9" n="N009"/>MONDAY, APRIL 6
               <lb facs="#facs_3_tr_1_tl_10" n="N010"/>6:00 p.m. Annual Alumni Banquet. <hi style="font-style: italic;">Faculty  Dining Room, Rand Hall</hi>.
               <lb facs="#facs_3_tr_1_tl_11" n="N011"/>
               <lb facs="#facs_3_tr_1_tl_12" n="N012"/>8:00 p.m. Cole Lecture I: „Man's Spiritual Functions: Their Unity and Their Conflicts."
               <lb facs="#facs_3_tr_1_tl_13" n="N013"/>TUESDAY, APRIL 7
               <lb facs="#facs_3_tr_1_tl_14" n="N014"/>10:00 a.m. Worship and Sermon. „We Are the Wrestlers."
               <lb facs="#facs_3_tr_1_tl_15" n="N015"/>11:30 a.m. Cole Lecture II:  "Religion, Art, and Literature."
               <lb facs="#facs_3_tr_1_tl_16" n="N016"/>2:30 p.m. Forum on Preaching. DR. <rs type="person" ref="#tillich_person_id__3864">HAMILTON</rs>, PROFESSOR SLEETH.
               <lb facs="#facs_3_tr_1_tl_17" n="N017"/>4:00 p.m. Coffee Hour. FACULTY AND GUESTS.
               <lb facs="#facs_3_tr_1_tl_18" n="N018"/>8:OO p.m. Cole Lecture III: "Religion, Psychology, and Medicine."
               <lb facs="#facs_3_tr_1_tl_19" n="N019"/>WEDNESDAY, APRIL 8
               <lb facs="#facs_3_tr_1_tl_20" n="N020"/>10:00 a.m. Worship and Sermon. „The Misery of Being Bored."
               <lb facs="#facs_3_tr_1_tl_21" n="N021"/>11:30 a.m. Cole Lecture IV. "Religion, Science, and Philosophy."
               <lb facs="#facs_3_tr_1_tl_22" n="N022"/>2:30 p.m. Forum on Counseling. DR. <rs type="person" ref="#tillich_person_id__3864">HAMILTON</rs>, PROFESSOR SLEETH.
               <lb facs="#facs_3_tr_1_tl_23" n="N023"/>4:00 p.m. Coffee Hour. FACULTY AND GUESTS.
               <lb facs="#facs_3_tr_1_tl_24" n="N024"/>8:O0 p.m. Cole Lecture V: "Religion, Education, and the University."
               <lb facs="#facs_3_tr_1_tl_25" n="N025"/>THURSDAY, APRIL 9
               <lb facs="#facs_3_tr_1_tl_26" n="N026"/>10:00 a.m. Worship and Sermon. "Finding the Word."
               <lb facs="#facs_3_tr_1_tl_27" n="N027"/><hi style="font-style: italic;">The Cole Lectures will be delivered in Neely Auditorium.</hi>
               <lb facs="#facs_3_tr_1_tl_28" n="N028"/><hi style="font-style: italic;">All other Convocation events im Wesley Hall.</hi>
               <lb facs="#facs_3_tr_1_tl_29" n="N029"/>DR. PAUL <rs type="person" ref="#tillich_person_id__1928">TILLICH</rs>, Cole Lecturer, has been University Professor in Harvard University since
               <lb facs="#facs_3_tr_1_tl_30" n="N030"/>1955. Formerly he was Professor of Philosophical Theology at Union Theological Seminary
               <lb facs="#facs_3_tr_1_tl_31" n="N031"/>in New York City. His influential writings include the two volumes of his <hi style="font-style: italic;">Systematic Theology</hi>.
               <lb facs="#facs_3_tr_1_tl_32" n="N032"/>His main interests have always been the boundary line between theology and philosophy,
               <lb facs="#facs_3_tr_1_tl_33" n="N033"/>religion and culture.
               <lb facs="#facs_3_tr_1_tl_34" n="N034"/>DR. J. WALLACE <rs type="person" ref="#tillich_person_id__3864">HAMILTON,</rs> Convocation Preacher, has been minister of the Pasadena Com-
               <lb facs="#facs_3_tr_1_tl_35" n="N035"/>munity Church in St. Petersburg, Florida for the past thirty years. He has preached and
               <lb facs="#facs_3_tr_1_tl_36" n="N036"/>lectured in colleges, seminaries, churches and conferences throughout America. Of his writings
               <lb facs="#facs_3_tr_1_tl_37" n="N037"/><hi style="font-style: italic;">Horns and Halos in Human Nature</hi> and <hi style="font-style: italic;">Who Goes There?</hi> are the latest. He holds the D.D. degree
               <lb facs="#facs_3_tr_1_tl_38" n="N038"/>from Florida Southern College.
               <lb facs="#facs_3_tr_1_tl_39" n="N039"/>
               <lb facs="#facs_3_tr_1_tl_40" n="N040"/>
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               <lb facs="#facs_4_l_1" n="N001"/>[3]
               <lb facs="#facs_4_tr_1_tl_2" n="N002"/><hi style="text-decoration: underline;">II. Characteristics of the three functions.</hi>
               <lb facs="#facs_4_l" n="N003"/>
               <lb facs="#facs_4_tr_1_tl_4" n="N004"/>p. 199 – 201
               <lb facs="#facs_4_tr_1_tl_5" n="N005"/>p. 134 – 138
               <lb facs="#facs_4_tr_1_tl_7" n="N006"/>p. 143 – 147; 152 – 154a
               <lb facs="#facs_4_tr_1_tl_8" n="N007"/>p. 202; p. 155 – 163
               <lb facs="#facs_4_tr_1_tl_9" n="N008"/>p. 186 – 192
               <lb facs="#facs_4_tr_1_tl_10" n="N009"/>p. 206 –
            </p>
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               <lb facs="#facs_5_l" n="N001"/>[2]
               <lb facs="#facs_5_tr_1_tl_1" n="N002"/><hi style="text-decoration: underline;">I. The meaning of "spiritual".</hi>
               <lb facs="#facs_5_tr_1_tl_2" n="N003"/>1. The loss and salvation of the words <rs type="keyword" ref="#Spirit">spirit</rs> and
               <lb facs="#facs_5_tr_1_tl_3" n="N004"/>spiritual. The importance of it for the understanding
               <lb facs="#facs_5_tr_1_tl_4" n="N005"/>of man as dynamic unity: Spirit: power and meaning
               <lb facs="#facs_5_tr_1_tl_5" n="N006"/>2. The unity of the dimensions of life: Spirit no part,
               <lb facs="#facs_5_tr_1_tl_6" n="N007"/>but a quality of the wole being. They participate po-
               <lb facs="#facs_5_tr_1_tl_7" n="N008"/>tentially or actually in eachother
               <lb facs="#facs_5_tr_1_tl_8" n="N009"/>3. Man's spiritual functions: <rs type="keyword" ref="#Morality">Morality,</rs> <rs type="keyword" ref="#Culture">culture,</rs>
               <lb facs="#facs_5_tr_1_tl_9" n="N010"/><rs type="keyword" ref="#Religion">religion</rs>. Each has its special character. Morality is the
               <lb facs="#facs_5_tr_1_tl_10" n="N011"/>constitutive function, culture the creation of the contents
               <lb facs="#facs_5_tr_1_tl_12" n="N012"/>religion the {foundation of} selftranscendence of man's spiritual
               <lb facs="#facs_5_tr_1_tl_13" n="N013"/>life (here the transition of s into 9)
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               <lb facs="#facs_6_tr_1_tl_1" n="N001"/><hi style="text-decoration: underline;">Religion and Culture</hi>
               <lb facs="#facs_6_tr_1_tl_3" n="N002"/><hi style="text-decoration: underline;">Cole Lectures</hi>
               <lb facs="#facs_6_tr_1_tl_4" n="N003"/><hi style="text-decoration: underline;">First Lecture: Man's <rs type="keyword" ref="#Spiritual_life">Spiritual Functions</rs>, their Unity</hi>
               <lb facs="#facs_6_tr_1_tl_5" n="N004"/><hi style="text-decoration: underline;">and their Conflicts.</hi>
               <lb facs="#facs_6_tr_1_tl_6" n="N005"/>Intr. Thanks, Joy to be amongst old friends and in
               <lb facs="#facs_6_tr_1_tl_7" n="N006"/>the South. _ Intention to relate 4 main functions of
               <lb facs="#facs_6_tr_1_tl_8" n="N007"/>man's cultural life to religion. This presupposes a
               <lb facs="#facs_6_tr_1_tl_9" n="N008"/>basic and most difficult consideration, demanding patience,
               <lb facs="#facs_6_tr_1_tl_10" n="N009"/>because it is largely semantic-descriptive. It requests
               <lb facs="#facs_6_tr_1_tl_11" n="N010"/>1) a definition of spiritual functions. 2) an image
               <lb facs="#facs_6_tr_1_tl_14" n="N011"/>of their essential interdependence 3) An {description} indication of their
               <lb facs="#facs_6_tr_1_tl_15" n="N012"/>state of conflict and possible reconciliation.
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            <p facs="#facs_7_tr_1">
               <lb facs="#facs_7_tr_1_tl_1" n="N001"/>[3]
            </p>
            <p facs="#facs_7_tr_2">
               <lb facs="#facs_7_tr_2_tl_1" n="N001"/>{II. The unity of the three functions.}
               <lb facs="#facs_7_tr_2_tl_2" n="N002"/>{(p. 199|-[...]}
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               <lb facs="#facs_8_l_1" n="N001"/>[4]
               <lb facs="#facs_8_tr_1_tl_2" n="N002"/><hi style="text-decoration: underline;">III. The Unity of the spiritual functions.</hi>
               <lb facs="#facs_8_l" n="N003"/>
               <lb facs="#facs_8_tr_1_tl_3" n="N004"/><hi style="text-decoration: underline;">and the threat of their disruption.</hi>
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               <lb facs="#facs_9_l_3" n="N001"/>[5]
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               <lb facs="#facs_9_tr_1_tl_1" n="N001"/>1. The threat against <rs type="keyword" ref="#Morality">morality</rs>: The {lack} desinte-
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               <lb facs="#facs_9_l" n="N003"/>
               <lb facs="#facs_9_tr_1_tl_2" n="N004"/>gration of the personal center and the community without
               <lb facs="#facs_9_tr_1_tl_3" n="N005"/>a {radical and} transcending center: Desintegration because
               <lb facs="#facs_9_tr_1_tl_4" n="N006"/>of some ultimate validity; impulse and aim; but
               <lb facs="#facs_9_tr_1_tl_5" n="N007"/>law.
               <lb facs="#facs_9_tr_1_tl_6" n="N008"/>2. The threat against <rs type="keyword" ref="#Culture">culture</rs>: Selfdestructive auto-
               <lb facs="#facs_9_tr_1_tl_7" n="N009"/>nomy because of lack of ultimate meaning. The empty
               <lb facs="#facs_9_tr_1_tl_8" n="N010"/>space, the empty language, the empty technical pro-
               <lb facs="#facs_9_tr_1_tl_9" n="N011"/>duction.
               <lb facs="#facs_9_tr_1_tl_10" n="N012"/>3. The threat against <rs type="keyword" ref="#Religion">religion</rs>: The being put aside into
               <lb facs="#facs_9_tr_1_tl_12" n="N013"/>the corner of loneless emotion or fanatical heteronomy.
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   <back><listPerson><person xml:id="tillich_person_id__1928">
                  <persName>Tillich, Paul</persName>
                  <birth>
                     <date>1886-08-20</date>
                  </birth>
                  <death>
                     <date>1965-10-22</date>
                     <settlement>
                        <placeName>Chicago, Ill.</placeName>
                     </settlement>
                  </death>
                  <occupation>Theologe; Religionsphilosoph; Pfarrer</occupation>
                  <idno type="gnd">https://d-nb.info/gnd/118622692</idno>
                  <note type="bio">
                     <p>Paul Tillich (20. August 1886 – 22. Oktober 1965) war ein deutscher evangelischer Theologe und Religionsphilosoph. Nach seiner Tätigkeit als Feldprediger im Ersten Weltkrieg lehrte er an verschiedenen Universitäten in Deutschland, bis er 1933 emigrieren musste und in den USA wirkte, unter anderem in New York, Harvard und Chicago. Tillich entwickelte eine Theologie der Kultur und verstand Religion als das „was uns unbedingt angeht“. In seiner „Systematic Theology“ formulierte er die Methode der Korrelation und deutete Gott als „Macht des Seins“. Seine Arbeiten verbinden Theologie, Philosophie und Existenzdenken und hatten großen Einfluss auf das religiöse Denken der Moderne.</p>
                  </note>
               </person>
               <person xml:id="tillich_person_id__3864">
                  <persName>Hamilton, Wallace J.</persName>
               </person>
               </listPerson></back></text>
</TEI>