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                <title type="sub">Religion and Culture Project</title>
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                    <persName key="https://d-nb.info/gnd/130017086">Christian Danz</persName>
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                    <name>FWF - Der Wissenschaftsfonds</name>
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                        <street>Sensengasse 1</street>
                        <postCode>1090 Wien</postCode>
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                    <persName key="https://orcid.org/0009-0006-7356-6162">JJ Warren</persName>
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                    <resp>Transkription und Annotation</resp>
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               <lb facs="#facs_1_tr_1_tl_2" n="N001"/><hi style="text-decoration: underline;">Intr.</hi>
               <lb facs="#facs_1_tr_1_tl_3" n="N002"/>1) The threefold meaning of <rs type="keyword" ref="#Religion">religious <rs type="keyword" ref="#Arts"/></rs><rs type="keyword" ref="#Arts">art</rs>.
               <lb facs="#facs_1_tr_1_tl_4" n="N003"/>a] <rs type="keyword" ref="#Arts">Art</rs> with a <rs type="keyword" ref="#Religion">religious</rs> content in terms of religious
               <lb facs="#facs_1_tr_1_tl_6" n="N004"/>symbols {, [...] in} {special} as appearing in religious traditions.
               <lb facs="#facs_1_tr_1_tl_7" n="N005"/>b] <rs type="keyword" ref="#Arts">Art</rs> with a [...] <rs type="keyword" ref="#Religion">religious</rs> content used for the cult
               <lb facs="#facs_1_tr_1_tl_8" n="N006"/>(public or private).
               <lb facs="#facs_1_tr_1_tl_9" n="N007"/>1) The content can be figurative.
               <lb facs="#facs_1_tr_1_tl_10" n="N008"/>2) The content can be decorative (forms and colours with a
               <lb facs="#facs_1_l" n="N009"/>special meaning for the believers)
               <lb facs="#facs_1_tr_1_tl_15" n="N010"/>c] <rs type="keyword" ref="#Arts">Art</rs> with a {transc} <rs type="keyword" ref="#Religion">religious</rs> {style} substance shining through even if the 
               <lb facs="#facs_1_tr_1_tl_17" n="N011"/>content is {any finite} a <rs type="keyword" ref="#Secular">secular</rs> object. This presupposes that there is art
               <lb facs="#facs_1_tr_1_tl_18" n="N012"/>without a religious substance shining through even if the content 
               <lb facs="#facs_1_tr_1_tl_19" n="N013"/>is a specially religious one.
               <lb facs="#facs_1_tr_1_tl_20" n="N014"/>This demands a distinction in the concepts of <rs type="keyword" ref="#Religion">religious</rs> and
               <lb facs="#facs_1_tr_1_tl_21" n="N015"/><rs type="keyword" ref="#Secular">secular</rs>.
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               <lb facs="#facs_2_l" n="N001"/>[2]
               <lb facs="#facs_2_tr_1_tl_1" n="N002"/>2) The double meaning of <rs type="keyword" ref="#Religion">religious</rs>.
               <lb facs="#facs_2_tr_1_tl_2" n="N003"/>a] The <hi style="text-decoration: underline;">special</hi> meaning: The acts and symbols
               <lb facs="#facs_2_tr_1_tl_3" n="N004"/>which are related to the gods, the sacred sphere, the
               <lb facs="#facs_2_tr_1_tl_4" n="N005"/>myths and the cult.
               <lb facs="#facs_2_tr_1_tl_5" n="N006"/>b] The <hi style="text-decoration: underline;">general</hi> meaning:
               <lb facs="#facs_2_tr_1_tl_6" n="N007"/>The situation of<rs type="keyword" ref="#Ultimate_concern"> being ultimately concerned.</rs> The
               <lb facs="#facs_2_tr_1_tl_7" n="N008"/>movement of the personality {towards} produced by the ques-
               <lb facs="#facs_2_tr_1_tl_8" n="N009"/>tion of the whole, the ground and the meaning of life.
               <lb facs="#facs_2_tr_1_tl_10" n="N010"/>In the sense of the first irreligion is possible (atheism etc)
               <lb facs="#facs_2_tr_1_tl_11" n="N011"/>In the sense of the second it is impossible. {It is}
               <lb facs="#facs_2_l_1" n="N012"/>{In the second sense every {relig} culture (and art) is
               <lb facs="#facs_2_l_2" n="N013"/>substantially<rs type="keyword" ref="#Religion"> religious</rs>. But not every culture allows its
               <lb facs="#facs_2_l_3" n="N014"/>religious subs}
               <lb facs="#facs_2_tr_1_tl_15" n="N015"/>The substantially {character of} <rs type="keyword" ref="#Religion">religious </rs>character of all
               <lb facs="#facs_2_tr_1_tl_16" n="N016"/>culture. But the intention towards the finite forms. Therefore
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               <lb facs="#facs_3_l" n="N001"/>[3]
               <lb facs="#facs_3_tr_1_tl_1" n="N002"/>the possibilities of being {transparen} directed towards its ground
               <lb facs="#facs_3_tr_1_tl_2" n="N003"/>or towards the finite relations (<rs type="keyword" ref="#Secular">secular</rs>). The latter never
               <lb facs="#facs_3_tr_1_tl_3" n="N004"/>completely possible. But to such a degree that it is hard
               <lb facs="#facs_3_tr_1_tl_4" n="N005"/>to bring <rs type="keyword" ref="#Religion">religious</rs> contents into such a style. The <rs type="keyword" ref="#Religion">religious</rs> style makes it often
               <lb facs="#facs_3_tr_1_tl_5" n="N006"/>makes it often hard to deal with <rs type="keyword" ref="#Secular">secular</rs> objects adequately 
               <lb facs="#facs_3_tr_1_tl_6" n="N007"/>(mosaics). {The dissolution} The archaic bondage cannot be
               <lb facs="#facs_3_tr_1_tl_7" n="N008"/>overcome easily. And if, a loss of substance occurs
               <lb facs="#facs_3_tr_1_tl_8" n="N009"/>and {aft} a longing back (archaism).
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