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               <lb facs="#facs_2_tr_1_tl_1" n="N001"/><hi style="text-decoration: underline;">Religion and Culture</hi>
               <lb facs="#facs_2_tr_1_tl_2" n="N002"/><hi style="text-decoration: underline;">First semester: 24 lectures.</hi>
               <lb facs="#facs_2_tr_1_tl_3" n="N003"/><hi style="text-decoration: underline;">I. Introduction and Preliminary Definitions.</hi>
               <lb facs="#facs_2_tr_1_tl_5" n="N004"/><hi style="text-decoration: underline;">1. The character and organisation of the lectures</hi>
               <lb facs="#facs_2_tr_1_tl_6" n="N005"/>a] The toil and labor of serious thought is demanded
               <lb facs="#facs_2_tr_1_tl_7" n="N006"/>in every academic work. This must be emphasized <hi style="text-decoration: underline;">first</hi>
               <lb facs="#facs_2_tr_1_tl_8" n="N007"/>because of the universality of the title, promising perhaps po-
               <lb facs="#facs_2_tr_1_tl_9" n="N008"/>pular lectures about interesting subjects. <hi style="text-decoration: underline;">Second</hi>, because of the
               <lb facs="#facs_2_tr_1_tl_11" n="N009"/>popularising tendency of our culture, against which the academic
               <lb facs="#facs_2_tr_1_tl_12" n="N010"/>position must be defended. – If water must be spread
               <lb facs="#facs_2_tr_1_tl_13" n="N011"/>over large stretches of land, a deep fountain is needed or an
               <lb facs="#facs_2_tr_1_tl_14" n="N012"/>ever streaming river. We are responsible for it. This is a
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               <lb facs="#facs_3_l" n="N001"/>[2]
               <lb facs="#facs_3_tr_1_tl_1" n="N002"/>warning that thinking cannot avoid abstractions, and that
               <lb facs="#facs_3_tr_1_tl_2" n="N003"/>even the concrete example serves the abstract concepts. Complaints
               <lb facs="#facs_3_tr_1_tl_3" n="N004"/>about abstractions in thought are like complaints about colours
               <lb facs="#facs_3_tr_1_tl_4" n="N005"/>in painting.
               <lb facs="#facs_3_tr_1_tl_5" n="N006"/>b] An example of this {situati} character of thought is the
               <lb facs="#facs_3_tr_1_tl_6" n="N007"/>organisation of the {whole} lecture. We must anticipate some
               <lb facs="#facs_3_tr_1_tl_8" n="N008"/>concepts, although their {full meaning will appear later.} development is the task of the whole lecture. {After
               <lb facs="#facs_3_tr_1_tl_10" n="N009"/>discussing preliminary} The concepts of <rs type="keyword" ref="#Religion">religion</rs> and <rs type="keyword" ref="#Culture">culture</rs>
               <lb facs="#facs_3_tr_1_tl_11" n="N010"/>{I intend to} are most abstract in the beginning. They shall
               <lb facs="#facs_3_tr_1_tl_12" n="N011"/>be filled with content without ceasing to be abstract. {The
               <lb facs="#facs_3_tr_1_tl_13" n="N012"/>first step to give them concrete content is an analysis of
               <lb facs="#facs_3_tr_1_tl_14" n="N013"/>the present situation with respect to our problem. This then
               <lb facs="#facs_3_tr_1_tl_15" n="N014"/>must be our second task. Out of it the basic question arises.
               <lb facs="#facs_3_tr_1_tl_16" n="N015"/>c] After this laying of the foundations, the lecture
               <lb facs="#facs_3_tr_1_tl_17" n="N016"/>must go into the special functions of man's cultural life.}
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