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               <lb facs="#facs_2_l_1" n="N001"/>[I.]
               <lb facs="#facs_2_tr_1_tl_1" n="N002"/><hi style="text-decoration: underline;">Religion and Culture.</hi> (1959/60)
               <lb facs="#facs_2_tr_1_tl_2" n="N003"/>1. The technical pocedures (<rs type="person">Kimbal</rs>)
               <lb facs="#facs_2_tr_1_tl_3" n="N004"/>2. The right to interrupt and the hope for short, typed
               <lb facs="#facs_2_tr_1_tl_4" n="N005"/>questions on the desk.
               <lb facs="#facs_2_tr_1_tl_5" n="N006"/>3. Not a popular lecture about everything and a little
               <lb facs="#facs_2_tr_1_tl_6" n="N007"/>bit more, but hard conceptual work. This especially nee-
               <lb facs="#facs_2_tr_1_tl_7" n="N008"/>ded with religion, about which everybody can say something.
               <lb facs="#facs_2_tr_1_tl_8" n="N009"/>(the difference to the scholastic and orthodox situation). This
               <lb facs="#facs_2_tr_1_tl_9" n="N010"/>good and bad. (fides implicita)
               <lb facs="#facs_2_tr_1_tl_10" n="N011"/>4. The relation of the semesters. Independence possible, but
               <lb facs="#facs_2_tr_1_tl_11" n="N012"/>continuation desirable, because the basic conceptual
               <lb facs="#facs_2_tr_1_tl_12" n="N013"/>work in the first semester; and the postponement of many
               <lb facs="#facs_2_tr_1_tl_13" n="N014"/>answers to the second semester.
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               <lb facs="#facs_3_l" n="N001"/>[II.]
               <lb facs="#facs_3_tr_1_tl_1" n="N002"/>5. The plan for the first half of the first semester.
               <lb facs="#facs_3_tr_1_tl_3" n="N003"/>a] A lecture, showing the inner {conflict} tension of <rs type="keyword" ref="#Religion">religion</rs>,
               <lb facs="#facs_3_tr_1_tl_4" n="N004"/>leading to the necessity to distinguish the smaller and
               <lb facs="#facs_3_tr_1_tl_5" n="N005"/>the larger concept of religion (historically and systematically)
               <lb facs="#facs_3_tr_1_tl_6" n="N006"/>b] A lecture showing the ambiguities of religion
               <lb facs="#facs_3_tr_1_tl_7" n="N007"/>which produce the just and injust attacks on religion; these
               <lb facs="#facs_3_tr_1_tl_8" n="N008"/>ambiguities follow fom the inner tension of religion under
               <lb facs="#facs_3_tr_1_tl_9" n="N009"/>the conditions of man's predicament.
               <lb facs="#facs_3_tr_1_tl_10" n="N010"/>c] A lecture locating religion in the human
               <lb facs="#facs_3_tr_1_tl_11" n="N011"/>spirit. Locating means showing the relation to culture
               <lb facs="#facs_3_tr_1_tl_12" n="N012"/>and morality according to their essential unity.
               <lb facs="#facs_3_tr_1_tl_13" n="N013"/>d] showing the possible conflicts between these three
               <lb facs="#facs_3_tr_1_tl_14" n="N014"/>in their existential separation.
               <lb facs="#facs_3_tr_1_tl_15" n="N015"/>e] The idea of a <rs type="keyword" ref="#Theonomy">theonomous</rs> culture on our subject.
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