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            <title>Brief von Robbins W. Barstow (World Church Service) an Paul Tillich vom 9. Januar 1948</title>
            <author ref="#tillich_person_id__4722">Robbins W. Barstow</author>
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               <name key="https://orcid.org/0009-0000-3962-1240">Manuel Inselmann</name>
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               <title type="editionstitel">Edition der Korrespondenz von Paul Tillich
                  1933-1951</title>
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               <name>Institut für Systematische Theologie und Religionswissenschaft</name>
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               <date when="1948-01-09">09.01.1948</date>
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         <correspContext><ref type="belongsToCorrespondence" target="#corresp__tillich_person_id__4722">Korrespondenz mit Robins W. Barstow</ref><ref subtype="previous_letter" type="withinCollection" target="L11119.xml">Brief von Paul Tillich an Edgar Sheffield Brightmanvom 9. Januar 1948</ref><ref subtype="next_letter" type="withinCollection" target="L11121.xml">Brief von G. George Fox an Paul Tillich vom 9. Januar 1948</ref></correspContext></correspDesc>
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            <opener><hi rend="hand">Please study this whole material!</hi><lb/>
               <rs ref="#tillich_person_id__1928" type="person">Professor Tillich</rs><lb/> Union
               Theological Seminary<lb/> Broadway at 120th Street<lb/>
               <rs ref="#tillich_place_id__319" type="place">New York, New York</rs><dateline><date when="1948-01-09">January 9, 1948</date></dateline>
               <salute>My dear <rs ref="#tillich_person_id__1928" type="person">Professor
                     Tillich</rs>:</salute>
            </opener>
            <p>This will acknowledge receipt of your letter concerning an appeal for individual
               overseas help. Inasmuch as we get more than a hundred of these every day it is not
               possible to write you individually as we would prefer. Nor is it possible to seek a
               report on each particular case. Such personal appeals are reaching <rs ref="#tillich_place_id__684" type="place">America</rs> in floods, often multiple
               letters from the same writer.</p>
            <p>The overseas relief of Church World Service is administered through national
               interdenominational committees in each of the needy countries in <rs ref="#tillich_place_id__736" type="place">Europe</rs>. Under these committees are
               local organizations made up of pastors and others who know the conditions and people
               in their own areas and can judge as to the most equitable destribution of relief
               supplies on the basis of priority needs.</p>
            <p>Our cooperating committees overseas deplore the random sending of packages to unknown
               persons just because they write a letter. This is the most expensive form of help,
               and also opens the danger of improper exploitation of American Christian generosity.
               Money used for bulk purchases to be distributed as above outlined is much more
               effective and provides more help to more people.</p>
            <p>We are therefore forwarding the letter you received, along with many others, to our
               corresponding committee in the country of its origin and can assure you that if it is
               humanly possible, the writer will be located and if found to be worthy and not
               receiving other aid, will be given a full share in the distribution of such relief as
               is available.</p>
            <p>Meanwhile we urge you to give the equivalent of a food or clothing package and as
               much more as you can to your own church for overseas relief or to World Church
               Service. In this way you will be helping to provide a maximum of help and at the same
               time strengthening the effective influence of the church through this distinctively
               Christian ministry.</p>
            <closer>
               <salute>Most earnestly yours,</salute>
               <signed><rs ref="#tillich_person_id__4722" type="person"><hi rend="hand">Robbins W.
                        Barstow</hi><lb/>ROBINS W. BARSTOW</rs><lb/>Executive
               Associate</signed><lb/>Enclosure-Methods of Giving </closer>
         </div>
         <div type="writingSession1"><pb n="1"/><p><hi rend="underline">EDITORIAL<lb/>taken from the June 4th<lb/>CHRISTIAN CENTURY</hi></p>
         <p>SEND RELIEF THROUGH ATTESTED AGENCIES</p>
         <p>The letter from <rs ref="#tillich_person_id__4723" type="person">Dr. A. L.
                  Warnshuis</rs> printed in our correspondence department in this issue reflects a
               situation of growing importance to those who wish to render Christian charity to war
               victims. As mail services is gradually being restored throughout the devastated
               regions of <rs ref="#tillich_place_id__736" type="place">Europe</rs>, more and more
               direct appeals from individuals, and in some cases from pastors speaking in behalf of
               their parishioners, are being received in this country. There is no reason to doubt
               the essential truthfulness of the descriptions of great need given in most of these
               letters. The first impulse of recipients may be to rush off relief parcels to the
               addresses given. But sober second thought should make it clear that there are better
               ways of doing what the Christian conscience demands shall be done. Unfortunately,
               there are here and there in the ravaged countries plausible and articulate
               letterwriters who are not above trying to trade on the sympathies of Americans whose
               names and addresses they have in some way managed to obtain. Bodies like Church World
               Service, for example, have worked out methods whereby relief supplies will reach
               individuals and parishes whose need has been certified according to categories of
               immediacy carefully drawn up by informed interdenominational committees that check on
               the distribution to the last ounce of food and the last garment. Harm rather than
               helpfulness is likely to follow from going outside these tested, coordinated efforts.
               The wisest way of handling individual appeals reaching this country therefore is to
               send them on to Church World Service, 37 East 36th Street, <rs ref="#tillich_place_id__319" type="place">New York 16, New York</rs>, for
               investigation, and to continue forwarding relief funds and supplies through that same
               interchurch agency.</p>
         <p><rs ref="#tillich_person_id__4723" type="person">Dr. Warnshuis</rs>' letter:</p>
         <p>SIR: Is it advisable to encourage people to send personal parcels to <rs ref="#tillich_place_id__736" type="place">Europe</rs>, as proposed in recent
               letters published in your collumns? That is a question that Church World Service has
               considered many times, and always the answer has been negative.</p>
         <p>For people to send parcels to their relatives or to personal friends is natural, and no
               objection is valid. But to send parcels to strangers, whose names and addresses are
               obtained in various ways, is another matter.</p>
         <p>We receive hundreds of letters from individuals, and many such appeals have been
               investigated. Most of the cases were worthy, but no more so than those of their
               neighbors, who may not have been enterprising enough or did not have the opportunity
               of sending their names to <rs ref="#tillich_place_id__684" type="place">America</rs>.
               In a few cases, there was enough enterprise to succeed in getting parcels from more
               than one American donor. It is obvious that this method of giving aid results in
               inequitable distribution.</p>
         <p>CWS strictly observes the principle of sending its aid to national, intedenominational
               church committees. Such committees send the aid to the most needy places, and there
               the local churches, in a careful, systematic way, distribute as fairly as possible to
               those in need. We buy more than can be obtained by individual purchases. Moreover, in
               this way we are strengthening the churches, helping them to be stronger agencies for
               social welfare.</p>
         <p>To help more people most effectively, we urge that money be used not for individual
               parcels, but that it be sent to your own church, designated, if desired, for overseas
               relief. Your church is probably a cooperating member of CWS. The other method is like
               giving handouts in a casual way instead of giving aid through a charity
               organization.</p>
         <closer><signed><rs ref="#tillich_person_id__4723" type="person">A. L.
                  Warnshuis</rs><lb/>Executive Vice-President</signed><lb/>Church World Service,
                  Inc.<lb/><rs ref="#tillich_place_id__319" type="place">New York, New
               York</rs></closer></div>
         <div type="writingSession1"><pb n="1"/><p>A STATEMENT ABOUT METHODS OF GIVING</p>
         <p>One of the brightest spots on an otherwise generally dark world horizon is the
               responsiveness of American Christians to the needs of their fellows in war-torn and
               famine threatened areas. Despite national confusions as to major political
               settlements and long-range economic policies, there is an immediate desire to extend
               quick relief, and this desire has been implemented through cooperative church
               channels to the extent of more than twenty-five millions of dollars in cash and
               contributed goods over the past two years. Even this is but a beginning and little
               more than a token in view of the vastness of need and the immediacy of suffering.</p>
         <p>It is natural that many generous individuals and groups of givers should feel a desire
               to have their help personalized in some concrete way. They know that what aid they
               can offer is being given out in their name by the various church and inter-church
               organizations. But they would like the satisfaction of knowing that they were helping
               Mr. and Mrs. X, or the Y family of orphans, or the destroyed church at Z. In many
               instances they would like to receive photographs as well as letters, not realizing
               that in the areas and among the people where the need is greatest, pictures are
               almost out of the question, and there is not even paper or ink for writing! Many
               schemes for such individual connections have been proposed, and some, with a vast
               amount of toilsome detail, are operating with a degree of success. However, after
               careful study in the light of experience and fully recognizing certain psychological
               and promotional values in the person-to-know contacts, Church World Service
               discourages this type of individual adoption project for the following reasons:</p>
         <p>1) It makes for inequity and unbalance in the general program which is designed to
               render maximum help where it is most needed and can be most effectively administered.
               What justification is there for selecting a certain few individuals or churches for
               special consideration? Such favoritism is bound to arouse questioning and criticism
               and lead to jealousy and ill will. Even if wise choices were originally made as to
               need and worthiness, if the help given is generous and continued, it will soon mean
               that the fortunate ones will be still further advantaged over their fellows who are
               in equal or greater need.</p>
         <p>2) In the matter of material goods, individual packages or parcels are the least
               economical way of affording help. Costs of purchase and postage are at a maximum, and
               owing to the chaotic conditions of transportation in much of the world delivery is
               often delayed and in some areas still uncertain. Wholesale purchases and shipment
               assure economies in procurement and are the best guarantee of maximum final
               distribution to needy individuals through conscientious representatives of the
               churches.</p>
         <p>3) Reports from overseas indicate that where special designated help is given to certain
               individuals or groups, the tendency is to hide it or minimize it and make full claim
               in the more general distributions of funds or goods. It is putting human nature under
               too great a strain to expect otherwise after all the loss and deprivation that has
               been endured. A further adverse report from overseas shows that such special
               favoritism tends to undercut initiative and weaken efforts for self-help on the part
               of the beneficiaries, who feel that they have unlimited resources back of them. It
               creates a willingness to be <q>carried</q> and rouses hopes that are socially
                  unsound.<pb n="2"/></p>
         <p>4) On the part of the donors, such narrowing of support to a single objective, while it
               may produce a temporary intensifying of interest and giving, is apt to dull the
               larger perspective and limit the response to the fuller program of the church at
               large. It is well known that initial impulses of this sort often wither away as
               enthusiasm wanes or the original promoters turn their attention to other matters. The
               best intentions in the world do not prevent letdowns and disappointments which only
               aggravate the original suffering.</p>
         <p>5) Finally, there are complications in the administration of individual projects at both
               the giving and the receiving ends of the transaction. The boards and executives who
               are responsible for the whole program of service can be more effective if with a
               minimum of detailed limitation, they are free to administer help according to
               circumstances in situations which often change unexpectedly, or if they are able to
               meet emergency needs without having their funds frozen for certain designated
               objectives. Therefore, the most effective method of helpfulness is that which has a
               minimum of designation, or at least, designation only according to major areas or
               classifications of activity.</p>
         <p>Consequently, Church World Service hopes that its generous supporters in the churches
               will be willing to set aside their personal desires for first-hand contacts,
               gratifying as these might be, and make their maximum gifts through the established
               program which seeks to administer in the wisest possible way all the assistance in
               relief and reconstruction that can be made available. We believe that the local
               pastors or committees are best qualified to determine the neediest and worthiest
               people to be helped and by entrusting our gifts to them we are strengthening the
               churches in their service to their respective communities. The churches and
               institutions in the areas of need are urged to channel their requests through the
               interchurch committees for approval and validations, rather than to make individual
               pleas to actual or potential friends and helpers. American donors are urged to send
               their gifts through their own churches toward swelling their denominationl resources.
               Church World Service then channels these gifts directly to our representative groups
               in the countries we are helping. It is by such whole-hearted cooperation that we may
               be assured of most effective service in the name and in the spirit of Christ, whose
               instruments we would be in this day of opportunity.</p><closer><signed><rs ref="#tillich_person_id__4761" type="person">Leslie B. Moss</rs>Executive Associate
         <rs ref="#tillich_person_id__4723" type="person">A. L. Warnshuis</rs> Executive Vice-President<rs ref="#tillich_person_id__4763" type="person">Herbert C. Lytle, Jr.</rs>Administrative Secretary<rs ref="#tillich_person_id__4722" type="person">Robbins Walcott Barstow</rs>Executive Associate</signed><lb/>
               Curch World Service<lb/>
                  <rs ref="#tillich_place_id__319" type="place">New York, New York</rs><lb/> <dateline> <date when="1947-06-01">June 1, 1947</date></dateline></closer></div>
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                  <persName>Warnshuis, Abbe Livingston</persName>
                  <occupation>Executive Vice President World Church Service</occupation>
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                  <occupation>Administrative Secretary World Church Service</occupation>
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                  <occupation>Executive Associate Church World Service</occupation>
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                  <persName>Tillich, Paul</persName>
                  <birth>
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                        <placeName>Starzeddel, Niederschlesien (heute Polen)</placeName>
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                  <death>
                     <date>1965-10-22</date>
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                     <p>Paul Tillich (20. August 1886 – 22. Oktober 1965) war ein deutscher evangelischer Theologe und Religionsphilosoph. Nach seiner Tätigkeit als Feldprediger im Ersten Weltkrieg lehrte er an verschiedenen Universitäten in Deutschland, bis er 1933 emigrieren musste und in den USA wirkte, unter anderem in New York, Harvard und Chicago. Tillich entwickelte eine Theologie der Kultur und verstand Religion als das „was uns unbedingt angeht“. In seiner „Systematic Theology“ formulierte er die Methode der Korrelation und deutete Gott als „Macht des Seins“. Seine Arbeiten verbinden Theologie, Philosophie und Existenzdenken und hatten großen Einfluss auf das religiöse Denken der Moderne.</p>
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