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                <title>Briefentwurf von Paul Tillich an die Bollingen Foundationvom 15. März 1947</title>
                <author ref="#tillich_person_id__1928">Paul Tillich</author>
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                    <name key="https://orcid.org/0009-0000-1606-0460">Cem Ölmez</name>
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                <edition>
                    <title type="editionstitel">Edition der Korrespondenz von Paul Tillich
                        1933–1951</title>
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                <publisher>
                    <name>Institut für Systematische Theologie und Religionswissenschaft</name>
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                        <street>Schenkenstraße 8–10</street>
                        <postCode>1010</postCode>
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                            <settlement>Wien</settlement>
                            <country>Österreich</country>
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                        <country>USA</country>
                        <settlement ref="#tillich_place_id__82">Cambridge, MA</settlement>
                        <institution>Harvard University</institution>
                        <repository>Harvard Divinity School Library</repository>
                        <collection>Tillich, Paul, 1886–1965. Papers, 1894–1974.</collection>
                        <idno>bMS 649/125 (22)</idno>
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                        <p>Brief, maschinenschriftlich; Unterschrift eigenhändig</p>
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                <p>online-Edition: Edition der Korrespondenz von Paul Tillich 1933–1951.</p>
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                    <persName ref="#tillich_person_id__1928">Paul Tillich</persName>
                    <date from="1947-03-15" to="1947-03-20">15.03.1947</date>
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                    <persName ref="#tillich_person_id__228">Ernst Bloch</persName>
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            <correspContext><ref type="belongsToCorrespondence" target="#corresp__tillich_person_id__228">Korrespondenz mit Ernst Bloch</ref><ref subtype="previous_letter" type="withinCorrespondence" source="#corresp__tillich_person_id__228" target="L11054.xml">Brief von Ernst Bloch an Paul Tillichvom 11. März 1947</ref><ref subtype="previous_letter" type="withinCollection" target="L11054.xml">Brief von Ernst Bloch an Paul Tillichvom 11. März 1947</ref><ref subtype="next_letter" type="withinCollection" target="L11536.xml">Brief von Harald Poelchau an Paul Tillichvom 16. März 1947</ref></correspContext></correspDesc>
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                <pb n="1"/>
                <opener>
                    <dateline><date when="1947-03-15">March 15, 1947</date></dateline><salute>Dear
                        Sirs:</salute>
                </opener>
                <p>As I understand <rs ref="#tillich_person_id__228" type="person">Dr. Ernest
                        Bloch</rs> has applied for a grant for <del rend="s">publication</del>
                    <add place="left"><hi rend="hand">completion</hi></add> of his manuscript,
                    tentatively called HOPE, ITS FUNCTIONS AND ITS CONTENTS.<note type="ea">Gemeint
                        ist <rs ref="#tillich_person_id__228" type="person">Blochs</rs> dreibändiges
                        Werk <q><rs><rs type="work" ref="#tillich__TKAQIERZ #tillich__D6DSKU9M #tillich__RETA5UFI">Das Prinzip Hoffnung</rs></rs></q>.</note></p>
                <p>I have known <rs ref="#tillich_person_id__228" type="person">Dr. Ernest
                        Bloch</rs> for about 20 years. <del rend="s">Although not being a school
                        philosopher h</del><add place="left"><hi rend="hand">H</hi></add>e is one of
                    the most brilliant minds in contemporary philosophy, combining an immense amount
                    of historical knowledge with unique imagination and synthetic power. I believe
                    that there is nobody in our generation as well equipped as he to deal with the
                    problems of utopianism and eschatological archetypes. Since his first book <rs ref="#tillich__8D74ZW25" type="work">THE SPIRIT OF UTOPIANISM</rs> he has
                    thought about this problem practically without interruption and has collected an
                    immense empirical material.</p>
                <p>The problem itself has become more important than ever before in our present
                    world situation in which intellectual leaders as well as the masses of the
                    people are at the brink of complete hopelessness. An explanation of this state
                    of mind, not only in terms of the appearance and disappearance of symbols of
                    hope in the collective consciousness, would be of immense value for historians,
                    sociologists and psychologists. <add place="left"><hi rend="hand">As philosopher
                            and theologian I –</hi></add> From my knowledge of the manuscript I also
                    can say that theologians and philosophers would greatly profit from a book in
                    which a very large symbolic material is given and interpreted.</p>
                <closer>
                    <salute>Sincerely yours,</salute>
                    <signed><hi rend="hand"><rs ref="#tillich_person_id__1928" type="person">Paul
                                Tillich</rs></hi><lb/><rs ref="#tillich_person_id__1928" type="person">Paul Tillich</rs><lb/>Professor at Union Theological
                        Seminary, <rs ref="#tillich_place_id__319" type="place">New York City</rs>
                        <pb/></signed>
                </closer>
            </div>
            <div type="writingSession2">
                <opener><title><hi rend="hand">Recommandation of <rs ref="#tillich_person_id__1928" type="person">Prof. Paul Tillich</rs>, <rs ref="#tillich_place_id__319" type="place">New
                    York</rs></hi></title></opener>
                <p>I have known <rs ref="#tillich_person_id__228" type="person">Dr. Ernest
                        Bloch</rs> for about 20 years. He is one of the most brilliant minds in
                    contemporary German philosophy. He is not a school philosopher but a man who
                    combines an immense amount of historical knowledge with unique imagination and
                    synthetic power. I do not think that anybody in our generation is as well
                    equipped to deal with the problem of utopianism and eschatology as <rs ref="#tillich_person_id__228" type="person">Ernest Bloch</rs>. This is
                    obvious to me not only by the fact that his first book deals with the spirit of
                    utopianism <add place="inline"><hi rend="hand">[</hi></add>and that one of his
                    most interesting books deals with the great utopian of the Reformation period
                        <rs ref="#tillich_person_id__1370" type="person">Thomas Münzer</rs>,<note type="ea">Vgl. <rs ref="#tillich_person_id__228" type="person">Ernst
                            Bloch</rs>: <rs ref="#tillich__BMW3KHZE" type="work">Thomas Münzer als
                            Theologe der Revolution</rs> (1921).</note><add place="inline"><hi rend="hand">]</hi></add> but also from many discussions I had with him
                    about the material he has collected for his suggested work.</p>
                <p>The problem itself has come into the foreground during the last decades in
                    Philosophy as well as in Theology. All problems of the philosophy of history
                    center around the question of utopianism and the recent turn in theology
                    instigated by the eschatological school in Biblical criticism and by the
                    widespread school of so-called dialectical theology points in the same
                    direction. Beyond this social and political ethics are fundamentally dependent
                    on the solution of the problem of utopianism.</p>
                <p>For all these reasons it would be <add place="superlinear">of</add> inestimable
                        <add place="superlinear">value</add> for our present intellectual situation
                    if the book of <rs ref="#tillich_person_id__228" type="person">Ernest Bloch</rs>
                    were published.</p>
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    <back><listBibl><biblStruct type="book" xml:id="tillich__8D74ZW25" corresp="http://zotero.org/groups/5701116/items/8D74ZW25" n="Bloch, Geist der Utopie, 1918">
          <monogr>
            <title level="m">Geist der Utopie</title>
            <author>
              <forename>Ernst</forename>
              <surname>Bloch</surname>
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            <imprint>
              <pubPlace>München</pubPlace>
              <date>1918</date>
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        <biblStruct type="book" xml:id="tillich__BMW3KHZE" corresp="http://zotero.org/groups/5701116/items/BMW3KHZE" n="Bloch, Thomas Münzer als Theologe der Revolution, 1921">
          <monogr>
            <title level="m">Thomas Münzer als Theologe der Revolution</title>
            <author>
              <forename>Ernst</forename>
              <surname>Bloch</surname>
            </author>
            <imprint>
              <pubPlace>München</pubPlace>
              <publisher>Kurt Wolff Verlag</publisher>
              <date>1921</date>
            </imprint>
          </monogr>
        </biblStruct>
        <biblStruct type="book" xml:id="tillich__D6DSKU9M" corresp="http://zotero.org/groups/5701116/items/D6DSKU9M" n="Bloch, Das Prinzip Hoffnung. Bd. 2, 1955">
          <monogr>
            <title level="m">Das Prinzip Hoffnung. Bd. 2</title>
            <author>
              <forename>Ernst</forename>
              <surname>Bloch</surname>
            </author>
            <imprint>
              <pubPlace>Berlin, DDR</pubPlace>
              <publisher>Aufbau Verlag</publisher>
              <date>1955</date>
            </imprint>
          </monogr>
        </biblStruct>
        <biblStruct type="book" xml:id="tillich__RETA5UFI" corresp="http://zotero.org/groups/5701116/items/RETA5UFI" n="Bloch, Das Prinzip Hoffnung. Bd. 3, 1959">
          <monogr>
            <title level="m">Das Prinzip Hoffnung. Bd. 3</title>
            <author>
              <forename>Ernst</forename>
              <surname>Bloch</surname>
            </author>
            <imprint>
              <pubPlace>Berlin, DDR</pubPlace>
              <publisher>Aufbau Verlag</publisher>
              <date>1959</date>
            </imprint>
          </monogr>
        </biblStruct>
        <biblStruct type="book" xml:id="tillich__TKAQIERZ" corresp="http://zotero.org/groups/5701116/items/TKAQIERZ" n="Bloch, Das Prinzip Hoffnung. Bd. 1, 1954">
          <monogr>
            <title level="m">Das Prinzip Hoffnung. Bd. 1</title>
            <author>
              <forename>Ernst</forename>
              <surname>Bloch</surname>
            </author>
            <imprint>
              <pubPlace>Berlin, DDR</pubPlace>
              <publisher>Aufbau Verlag</publisher>
              <date>1954</date>
            </imprint>
          </monogr>
        </biblStruct>
        </listBibl><listPerson><person xml:id="tillich_person_id__228">
                  <persName>Bloch, Ernst</persName>
                  <occupation>Deutscher Philosoph</occupation>
               </person>
               <person xml:id="tillich_person_id__1928">
                  <persName>Tillich, Paul</persName>
                  <birth>
                     <date>1886-08-20</date>
                     <settlement>
                        <placeName>Starzeddel, Niederschlesien (heute Polen)</placeName>
                     </settlement>
                  </birth>
                  <death>
                     <date>1965-10-22</date>
                     <settlement>
                        <placeName>Chicago, Illinois, USA</placeName>
                     </settlement>
                  </death>
                  <occupation>Theologe, Religionsphilosoph und Pfarrer</occupation>
                  <idno type="gnd">https://d-nb.info/gnd/118622692</idno>
                  <note type="bio">
                     <p>Paul Tillich (20. August 1886 – 22. Oktober 1965) war ein deutscher evangelischer Theologe und Religionsphilosoph. Nach seiner Tätigkeit als Feldprediger im Ersten Weltkrieg lehrte er an verschiedenen Universitäten in Deutschland, bis er 1933 emigrieren musste und in den USA wirkte, unter anderem in New York, Harvard und Chicago. Tillich entwickelte eine Theologie der Kultur und verstand Religion als das „was uns unbedingt angeht“. In seiner „Systematic Theology“ formulierte er die Methode der Korrelation und deutete Gott als „Macht des Seins“. Seine Arbeiten verbinden Theologie, Philosophie und Existenzdenken und hatten großen Einfluss auf das religiöse Denken der Moderne.</p>
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                  <persName>Münzer, Thomas</persName>
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